Saturday, 2 August 2014

WHERE DO WE GO FROM HERE?




WHERE DO WE GO FROM HERE?

Cornelius Afebu Omonokhua
 
On Monday April 14, 2014, many people got up from bed very early in the morning, prayed, had breakfast and prepared for work. They proceeded to begin their various business of the day. They did not want to go late to work so they were at the Nyanya park early enough to catch a bus to their different places of work. Some drove in their private cars without a clue that they will never again see their offices and places of work. They would have been beaming with hope, one could imagine! Perhaps they expected good news for the day.

For Christians, the day before was Palm Sunday, so they were filled with joyful anticipation of the Holy Week, which marks the beginning of the Easter celebrations after celebrating the triumphant entry of Jesus Christ into Jerusalem on Palm Sunday singing, “Hosanna to the Son of David!" "Blessed is he who comes in the name of the Lord!" "Hosanna in the highest heaven" (Matthew 21, 9)! All these innocent souls did not know that after the Palm Sunday of 13th April 2014, they would not sing that song on earth again. They did not know that while they were singing “Hosanna”, those who have refused the light and chosen darkness had concluded their plans to send them to the life beyond akin to that of those who shouted “crucify him, away with him” in the trial of Jesus of Nazareth. They celebrated the Good Friday on a Monday with their blood! May Christ receive them into his Kingdom!

I watched the Palm Sunday events from different Churches on the television. At intervals the media also reported the words of encouragements from the Sultan of Sokoto and the Vice President of Nigeria. The Sultan confidently told Nigerians that those who say that there is an attempt to Islamize Nigeria are enemies of Nigeria. The Vice President announced that the criminals who are using religion to terrorise Nigeria and Nigerians would soon be brought to book. I wonder how they would be feeling now about the ugly tragedy of the Monday, April 14, 2014. Now that the killers have moved to the Federal Capital Territory (FCT), Abuja, with different planks marked, “Day 1, Day 2, Day 3, Day 4 and Day 5” discovered at the scene of the bomb blast in Nyanya, what next will the Elders State Men and Women do to stop them from executing he remaining days?

Women came out to protest against those who planted and detonated the bombs. The tears of these women like drizzling rain could not be stopped, not even by the visit of the President of the Federal Republic of Nigeria. Who will replenish the tear glands that have been exhausted with weeping over the death of these innocent Nigerians? Each time there is explosion, the people hear from the Government, what has become the mantra: “we are on top of the situation!" Then the terrorists respond with another worse terrorist act. When shall we get down “from the top of the situation” to the bottom and put a final stop to the scourge and carnage of these terrorist acts? Where do we go from here? Perhaps our government needs to let the people know.

If something is stolen in a room where five people are living, each person in that room remain a suspect until the real thief is found. Until the day Nigerians will know who these terrorists and their sponsors are, accusing fingers will continue to point at different persons and institutions. Until we know the real terrorists, the argument that "Boko Haram" has killed more Muslims, Christians, Pagans or atheists would remain a verbose gibberish. One of the commentators on the Nyanya bomb blast of Monday April 14, 2014 in AIT and NTA said, “It has become normal to see figures of dead people in the front pages of our newspapers during terrorist attacks, no body talks about the personalities anymore”. The identity of the innocent human beings who are being killed in the name of a “god” of "terrorists" matters no more.  This blood sucking “god” is very wicked and must be stopped.

I remember what my uncle used to say to us when we were growing up. “Should any of you turn a criminal, he should stop using the family name! It is better you die than to spoil the good name of our family!” Later in life, that the Church excommunicates heretics who would not return to the true teaching of the Church would make sense to me. People are really tired of the definition of the religious identity of these terrorist. A Muslim told me sometime ago that he was in a place with a group of people; he discovered all of a sudden that every body left him. Perhaps they were afraid of him because he wore a long beard. He continued, “I am just thinking that the Muslim community should really take action against these terrorists before they spoil the name of Islam. We say they are not Muslims, yet they insist that they are. It is time for us to have a retrospect and see if we can identify where and when we got it wrong.” He was troubled and wondered why the terrorists claimed to be Muslims who are fighting a jihad whereas what they are doing is far from the teaching of Islam. He felt very sad, but with a kind of optimism that there is a lot the good and orthodox Muslims can do to save the name of Islam from “these bad Muslims”. We must work together as concerned Nigerians to stop this carnage.  

The attack on holy places at holy seasons appears to be a trade mark for the terrorists. The Holy Week is the most sacred week for Christians. It is a period when all the Christians pray to God. Jesus Christ reveals God as love, merciful and full of compassion. The Holy Week is a period Christians celebrate the God of Mercy. What makes the Holy Week sacred? The Holy Week is Sacred because the passion of the Redeemer is re-enacted. Jesus was scourged, crowned with thorns, bore the weight of the heavy cross, crucified and died on the cross on Good Friday; and on Easter Sunday we celebrate the victory over death as we witness and proclaim, “Jesus is risen indeed, alleluia”! This is our faith, the faith of every Christian. Without the passion, death and resurrection, there is no Christianity. May the fact that death is the lot of all and eternal life for those who have faith in God be a consolation to all who mourn their loved ones in this Holy season. We believe the words of Jesus our Saviour: “Blessed are they that mourn: for they shall be comforted” (Matthew 5, 4).

Consoling another who is bereaved May be easy but when we are bereaved, the pain of the cross becomes obvious. However, we should remember that the Cross is not an end in itself. Every cross that is accepted in faith leads to glory even though the cross does not make sense to some people. St. Paul told the Corinthians, “The message of the cross is foolishness to those who are perishing, but to us who are on the road to salvation it is the power of God” (1 Corinthians 1, 18). In 1979, Pope John Paul II published a book, (Carol Wotyla, Sign of Contradiction, Seabury Press, 1979) to show the mystery of Jesus Christ who died to save us. The cross looks like a contradiction but it is the way that leads to true peace. The life and message of Jesus Christ shows the power of God that is demonstrated in the resurrection (Romans 1, 20). Jesus came that we might have abundant life (John 10, 10). He raised Lazarus (John11, 1-43) and the widow of Nain's son (Luke 7, 11-16) to show that he has the answer to every life situation.
Do these reflections mean that we should continue to be slaughtered on a daily basis? Where do we go from here? The point for all believers, especially Christians in this Holy Week is that we should not allow these enemies of human life to prevent us from celebrating the resurrection. This is our Easter! Let nothing separate us from the love of Christ (Romans 8, 36). Happy Easter!

THE WORDS OF JESUS ON THE CROSS





THE WORDS OF JESUS ON THE CROSS

Cornelius Afebu Omonokhua

The Department of Mission and Dialogue of the Catholic Secretariat of Nigeria had a colloquium on “peace and reconciliation” on March 11-15, 2013. Archbishop Matthew Ndagoso presided at the opening mass on Tuesday March 12, 2013. He said during his homily that a good word can change a hopeless situation to usher in peace while a bad word can turn a good relationship into violence. According to Sr. Prof. Theresa Okure, the “Word has the power to destroy, blame, generate quarrels and fights; or to build, celebrate, affirm, console, instruct and praise.” [1]   The word reveals the character of a person hence, “everyone will have to give account on the Day of Judgment for every empty word they have spoken. For by your words you will be acquitted and by your words you will be condemned” (Matthew 12, 35-37).

Jesus did not contradict his mission in this situation of pains from the crucifixion. His gracious words on the cross proved that he is the perfect messiah of the Jewish expectation. The Seven Words on the Cross is expressed and dramatized in the Catholic devotion of the Way of the Cross at Lent and Holy Week. This custom is traced back to the religious pilgrimages to the Holy Land in the middle Ages that gave rise to the fourteen Stations of the Cross. This is simplified in many booklets especially the booklet on the “Stations of the Cross” prepared by Msgr. Hypolite Adigwe in 1977 when he was teaching in Ss. Peter and Paul Catholic Major Seminary, Bodija, Ibadan. At the 12th station, Adigwe call the cross a pulpit where the seven words of Jesus on the Cross were proclaimed as recorded in Scripture. Let us now reflect on these words.

(1) “Father, forgive them, for they do not know what they do” (Luke 23, 34).

One would have expected Jesus Christ to be filled with rage and anger looking down and seeing those who have caused him emotional and physical pains.  His love took the place of the law of retribution, self defence and vengeance. This soothing word from the cross is a practical manifestation of his teaching. “Forgive us our trespasses, as we forgive those who trespass against us” (Matthew 6, 12). Forgive seventy times seven times (Matthew 18, 21-22).  “This is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26, 27-28). He forgives the paralytic at Capernaum (Mark 2, 5), and the adulteress who was to be stoned to death (John 8, 1-11). This act of forgiveness culminates in the sacrament of reconciliation. “If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained” (John 20:22-23).

(2)”Truly, I say to you, today you will be with me in Paradise” (Luke 23, 43).

While the criminal crucified on the left side of Jesus also mocked him, the affirmation and profession of faith in Jesus by the other on the right side earned him a space in paradise with Jesus. If a sinner renounces his or her sins, the ugly past can be forgiven and forgotten. 

(3) “Jesus said to his mother: “Woman, this is your son.” Then he said to the disciple, John: “This is your mother” (John 19, 26-27).

Simeon had predicted that a sword shall piece the soul of Mary and thought out of many hearts would be revealed (Luke 2, 35). In some parts of the world, mothers are not allowed to watch the death and burial of their children. In this episode Mary witnessed the passion of her son. She was entrusted to the care of John. The Church who was symbolically represented by John was entrusted to the care of Mary. For this, we fly to her patronage because she will not despise our petitions in our necessity. She will deliver us from all evil given that she has knowledge of pain and sorrow.

(4)”My God, my God, why have you forsaken me” (Matthew 27, 4; Mark 15, 34).

This cry shows the humanity of Jesus. In this cry, Jesus identifies with the pains and sorrows of many people in the world.  There are still people in the world today who feel forsaken and deserted by God. A lesson from this cry is that a person is lonely at birth and death. Many people wonder why God should allow his only begotten son to suffer that much. The passion of Jesus Christ is difficult for Muslims to comprehend. For Christians, the Muslims have the right and freedom to believe in the teaching of the Qur’an even though it was revealed about 600 years after the Crucifixion. The Muslims believe that Allah actually deceived the people by making the crucifixion of Jesus to appear to have taken place (Quran 4, 157). But the Christians believe in the authority of the Bible that God does not deceive and that Jesus actually suffered and died on the cross. 

When a person is born, he or she cries as a baby, when he or she dies, others cry, let us therefore fill the gap of these two cries with smiles and laughter instead of killing one another. Jesus reveals the rigor that a person passes through in the transition from life to death. This cry is the first verse of Psalm 22. It recalls the cry of Israel, and of all innocent persons who suffer. Psalm 22 is a prophecy of the crucifixion of the Messiah. “They have pierced my hands and my feet; they have numbered all my bones. They divide my garments among them and for my clothing they cast lots” (Psalm 22, 16-18). This was indeed the hour of evil and darkness (Luke 22, 53) yet a painful way by which Jesus redeems the world. “There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all” (I Timothy 2, 5-6).

(5)”I thirst” (John 19, 28).

This is another human expression of the physical suffering of Jesus. However, this thirst surpasses a physical need. Jesus thirsts for the salvation of the world. Today, he thirsts for peace and love. He desires that the terrorists should allow other human beings to coexist with them in the name of the one God of all human beings and their religions. According to Peter, “He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed” (I Peter 2, 24).




(6) “It is finished” (John 19, 30).

His suffering is over and his mission is completed on earth. This should be a lesson for all who have been stressed to a point of giving up. We pray that we may accomplish our work on earth. Every Christian should know that Jesus did not promise us a smooth journey but a safe arrival. The passion of Jesus expresses his Kingship and his triumphant road to glory. Behold your king (John 19, 14)! 

(7) “Father, into your hands I commend my spirit” (Luke 23, 46).

Jesus recalls Psalm 31, 5 in these words. The centurion saw what had taken place; he praised God and said, “Certainly this man was innocent” (Luke 23, 47). Jesus died at the ninth hour (three o’clock in the afternoon), about the same time the Passover lambs were slaughtered in the Temple. In the words of Paul, “Christ our Passover lamb has been sacrificed” (I Corinthians 5, 7).   “They are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith” (Romans 3, 24-25). This seventh expression on the cross confirms Jesus teaching. Jesus came from the Father into the world, now he returns to the father. “Greater love has no man than this that a man lay down his life for his friends” (John 15, 13). Through the cross Jesus has redeemed the world without a word of anger, defence, retaliation and terror. 


[1] Theresa Okure , Alive and Active” (Publication of the Catholic Biblical Association of Nigeria CABAN, 2012) P.5

THE MAN OF CALVARY




THE MAN OF CALVARY

Cornelius Afebu Omonokhua

Calvary is often referred to as Golgotha, a place of the skull. In Greek it is Κρανίου Τόπος (Kraníou Tópos) while in Latin, it is Calvariae Locus. The English word Calvary is derived from the Latin. The four canonical gospels mentioned the location Golgotha: “And they brought him to the place called Gol’gotha, which means the place of a skull (Mark 15, 2; Matthew 27, 33; Luke 23, 33; John 19, 17). John refers to this crucifixion site, Golgotha, as a place “near the city” (John 19, 20) and “outside the city wall” (Hebrew 13, 12).  Calvary appears like the end of the earthly journey that Jesus Christ started from the Incarnation. The fullness of the humanity of Jesus was played out from Gethsemane to Calvary. This is a drama of what can possibly happen to a person in this earthly sojourn. 

THE KING OF THE JEWS




THE KING OF THE JEWS

Cornelius Afebu Omonokhua

Every Passion Week, the drama of the judgement of Jesus is re-enacted. Till today, many people are condemned through jungle justice. The judgement of Jesus should remind all men and women who are suffering deprivations and persecutions for their gifts and positions in life that they are not alone in their suffering. The judgement of Jesus should be a source of consolation for those who are unjustly detained and executed in the world today. The passion of Jesus is an occasion for us to have a deeper union with God and dialogue with Him about our predicaments in our various trying situations. Jesus was judged, sentenced and killed for actualizing his messianic mission. This phenomenon still live with us today, where some people who have attained  very high positions and recognition in life see every other person coming up as a threat. Others who do not have the capacity to attain admirable heights seek for dubious ways of bringing down those who are making strenuous efforts to develop their charisma and aptitude in life. 

THE PRODIGAL SON





THE PRODIGAL SON   

Cornelius Afebu Omonokhua

A clear study and meditation on the 15th chapter of the gospel of Luke presents dialogue in different forms. Dialogue leads to choices whether good or bad. The people of Etsako have a saying that “if you do not allow a child to make a choice, the child will develop swollen cheeks”. Very often, one thinks that what one has not acquired is a piece of gold. Insatiability of human wants perhaps led Adam Smith to develop the economic theories of scale of preference and opportunity cost. Freedom to choose may lead to healing, reconciliation and salvation. However, making a wrong choice can lead to pains and misery.

JUSTICE AND RELIGIOUS FREEDOM




JUSTICE AND RELIGIOUS FREEDOM

Cornelius Afebu Omonokhua

The Pontifical Council for Interreligious Dialogue (P.C.I.D), Vatican City and The Center for Interreligious Dialogue (C.I.D); The Islamic Culture and Relations organization (ICRO), Tehran, Islamic Republic of Iran held the 8th colloquium in Rome (November 19-21, 2012). The theme was, “Catholic and Muslim cooperation in promoting justice in the contemporary world”. Papers were presented from the perspectives of Christianity and Islam.

INTERGRITY AND NATION BUILDING





INTERGRITY AND NATION BUILDING
Cornelius Afebu Omonokhua
 
Education and educational process from elementary to higher education is a place we can learn and identify character and integrity in people.  In our secondary school days a certain student was known to be a notorious thief. He was a torn in the flesh of every body around him. The school had a great relief when he withdrew from school voluntarily. Surprise! The next thing we heard was that he had joined the police force. We thought it was a lie or a joke or a funny “April fool” until we saw him in full police uniform collecting money from taxi drivers along the road of a busy market. One day, he was not on duty but he mounted a road block and was aggressively forcing money out of every driver. On another day, he forced money out of a person who turned out to be a police officer who arrested him and eventually sacked him from the force. After his release from detention, he continued to use the police uniform to rob until luck ran out of him and his gang. He was arrested and sentenced to death. This was later commuted to life in prison.