Tuesday, 11 July 2017

PROPHETIC VOICES IN A CONFUSED NATION


Cornelius Afebu Omonokhua

 




Israel was a nation guided by God as his own possessionthrough the prophets. Israel was “a kingdom of priests and a holy nation (Exodus 19:5-6; Deuteronomy 4:6-8). Jerusalem, the capital of this holy nation means, the “City of Peace. This is derived from the Hebrew root, Shalom”. Because this city belongs to God, divination akin to other nations was condemned (Deuteronomy 18:9-14). God promised to speak to the people through the prophets: “The Lord your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him (Deuteronomy 18:15-22). The prophet in this “City of Peace” would condemn all weapons of human destruction because those who carry the sword shall die by the sword (Genesis 9:6; Exodus 21:12; Matthew 26:52).

 

According to Isaiah, the government will be on the shouldersof this ProphetHe will be called Wonderful Counsellor, Mighty God, Everlasting Father and Prince of Peace (Isaiah 9:6). These qualities are fully manifested in Jesus Christ. Hehad every reason and capacity to kill those who would crucify him in self-defence but preferred to die because he came so that human beings may have life in abundance (John 14:14). If Jesus had killed a single person for self-defence,Christianity would have been perceived as religion that promotes violence. If Jesus had contributed to the ethnic hate speeches of his time, there would be no parable of the GoodSamaritan (Luke 10:25-37) that teaches the value of ethnic solidarity, co-existence and love of neighbours not excluding enemies.  

 

Presently, the world is inundated with hate speeches, violence and ethnic conflicts. There appears to be confusion at all levels in the world. Speeches of segregation, alienation and disintegration have become the order of the day as if darkness has engulfed the worldIn Nigeria for instance, the enemies of progress and unity are distracting the citizens with ethnic and religious issues so that they would not demand a sincere account of governance and dividends of democracy from the political leaders. Some conversations today groom nothing but religious and ethnic suspicions. Education is being politicised with the debate on the secondary school curriculum with regard to Religious Studies and History with the aim of turning Christians against Muslims and verse versa. Instead of allowing this to happen, Christian and Muslim leaders could dialogue and insist that Islamic and Christian Religious Studies should stand separately and not be confused with civic education. Religion and History contributes immensely to the moral character of any nation that desires peace. 

 

In this era of confusion, there is urgent need of propheticvoice to give hope to the people who have suffered enough. Many people are still living in fear. In some part of our world some people only sleep with faith and hope of waking up the next day because the people of the dark world could strike at any time. Under this dread, many people are hungry and thirsty for the Word of God akin to the time of Prophet Amos:"Behold, the days are coming," says the Lord God, "When I will send a famine on the land, not a famine for bread or a thirst for water, but rather for hearing the words of the Lord."People will stagger from sea to sea and from the north even to the east; they will go to and fro to seek the word of the Lord (Amos 8:11-12). This is why true prophets in these trying times must never join the enemies of progress in tearing this nation asunder with hate speeches. The prophet must take his role of proclaiming the words of peace and love. The prophets of our times must constantly persevere as comfort of the afflicted to the people in distress.  

 

Instead of Religious leaders contributing to the phobia that the country is being made a Christian or Islamic Statethey should rather intensify the proclamation of the Good-news and evangelize the people on the value of life, human dignitythe pains of hell fire and the gains of heavenMinisters of God should remind the people of the ancient past and trace the history of our heroes and the errors of mischief leaders that have brought us this confusion and anarchy. People should be evangelized in a way and manner that they would see the danger of repeating the mistakes of yesteryears. The Church ministers should emphasize the Gospel values and what Christianity has contributed to the national unity and human dignity. Let the Imams and all Muslims highlights and proclaim the verses of the Holy Qur’an that teaches peace and love to de-radicalize those who reference the same Holy Book for terrorist and criminal activities. The Muslim Clerics need to proclaim the Islamic values and what Islam can contributeto national unity. If the religious preachers and leaders do their work well to produce good Christians and good Muslims, the nation would be a “City of Peace”. There would be no fear of “Christianization” or “Islamization” because the nation would enjoy peaceful co-existence to the glory of God and joy for everybody. 

If this is achieved, both the Christian and Muslim Religious leaders could come to a convergence of values that could promote national unity and human dignity. Faithfulness to the areas of scriptures that promote life and condemn the destruction of human life could bring out the tricks of mischievous political office holders who have hijacked religion and ethnicity to swell their financial pockets. Office holders who promote crime to this end should be made to submit to God through prayers and words that could ignite their consciences to repentance. The life of a human person has value in any revealed religion. According to the Holy Qur’an, if you kill a person unjustly, it is as if you have killed all mankind; and if you save a life, it is as if you have saved all mankind (Qur’an 5:32). Even if God is angry with a nationbecause of the sins of the citizens, it is the duty of the prophet to intercede for the people like Moses (Deuteronomy 9:13-14). He begged God not to destroy the people (Exodus 32:12-14)

When the priests and prophets go astray while the nation is on fire, the true prophet weeps like Jeremiah to direct the people and the straying prophets back to the right course. Let my eyes flow down with tears night and day, and let them not cease; for the virgin daughter of my people has been crushed with a mighty blow, with a sorely infected wound. If I go out to the country, behold, those slain with the sword! Or if I enterthe city, behold, diseases of famine! For both prophet and priest have gone astray in the land and have no knowledge.Have you completely rejected Judah? Or have you forgottenZion? Why have you stricken us so that we are beyond healing? We waited for peace, but nothing good came; and for a time of healing, but behold, terror (Jeremiah 14: 17-19)

 

The Priests, Pastors and Imams should cry out to God for a complete healing of the land. Let the true Priests and Pastorspray for the conversion of some priests and pastors who are using hate speeches in their Churches. Let the true Muslim Clerics and leaders pray for the conversion of the Muslim leaders who teach their children and followers to hate people of other religions as infidels. Let the message of peace and love resound again in the Churches and Mosques. Like the Prophet Nehemiah during the reign of King Artaxerxes(Nehemiah 2), let the religious leaders reach the hearts of the political leaders for the reconstruction of the nation and not her dissolution. Like Nehemiah traversed the land of the enemies (Nehemiah 2:6-9) to plead for peace, let all religious leaders play the role of a true prophet who is not a stranger to any land but a missionary to all the nations (Matthew 28:19; Mark 16:15). Oh Lord, have mercy on us and grant us your salvation!

 

Fr. Cornelius Omonokhua is the Director of Mission and Dialogue of the Catholic Secretariat of Nigeria, Abuja (omonokhuac@gmail.com)

 

 

 

Wednesday, 9 December 2015

OIC AND PEACE BUILDING IN NIGERIA



 OIC AND PEACE BUILDING IN NIGERIA
Cornelius Afebu Omonokhua


When a child is critically ill, the parents accept suggestions from any person that could provide healing. In sickness, everybody around you becomes “a medical doctor”.  Nigeria is plagued with a terminal disease of terrorism that appears to defy military diagnosis.  President Muhammadu Buhari has visited America and some West African countries to source for healing to the nation’s malady. On August 20, 2015, John Cardinal Onaiyekan invited me to a meeting with King Abdullah Bin Abdulaziz International Centre for Interreligious and Intercultural Dialogue (KAICIID). The main agenda of the meeting was to seek for this healing through a conference of inter-religious and intercultural relations in Nigeria. Bishop Matthew Hassan Kukah, the Catholic Bishop of Sokoto, is the Vatican delegate to KAICIID, a Non-governmental and worldwide organization that was founded in October 2011 by King Abdullah of the Kingdom of Saudi Arabia.

Although the Headquarters of KAICIID is in Vienna, Austria, the Republic of Austria and the Kingdom of Spain supports the Centre with the aim of keeping KAICIID free from all political interference and influence. KAICIID facilitates intercultural and interreligious dialogue as a humanely strategic forum for cooperation, communication, partnership and information exchange thereby building understanding and mutual benefit among peoples of the world. On October 13, 2011 an agreement for the establishment of KAICIID in Vienna was signed by the governments of Austria, Spain and Saudi Arabia. To know more about this centre, you may visit: (https://en.wikipedia.org/wiki/KAICIID_Dialogue_Centre).

KAICIID works in close collaboration with Religions for Peace, the largest international coalition of representatives from the world’s religions dedicated to promoting peace. His Eminence, John Cardinal Onaiyekan (the Catholic Archbishop of Abuja) and His Eminence, Alhaji Mahammadu Sa'ad Abubakar III (the Sultan of Sokoto and President-General of the Nigerian Supreme Council for Islamic Affairs) are Co-Chairmen in Africa. The International Secretariat headquarters is in New York City, with Regional Conferences in Europe, Asia, Middle East, Africa and the Americas with more than 90 affiliates at the national level, and a number of local units. Religions for Peace enjoy consultative status with the United Nations Economic and Social Council (ECOSOC), with UNESCO and with UNICEF. Dr. William F Vendley is its Secretary General.  The report of the Religions for peace meeting which I attended in Vienna, Austria is published in my book, “Dialogue in Context: A Nigeria Experience” (Page 278).

This non-governmental organization (NGO) serves on all continents representing 90 countries; it networks with World Council of senior religious leaders while respecting religious differences, common humanity and the influence of peace within every religion. This organization has created inter-religious partnerships to confront most dire issues such as stopping war, ending poverty and protecting the earth. Religions for Peace was founded in 1970 and supported by various foundations, governments, intergovernmental organizations, religious communities, religiously affiliated development agencies and individuals. (https://en.wikipedia.org/wiki/Religions_for_Peace)

That Nigeria participates in the activities of the Organization of Islamic Cooperation (OIC) is no longer news. Ambasador Yahaya Lawal, the Ambassador of Nigeria to Jeddah, who works in the General Secretariat of OIC, was present at the meeting with KAICIID in Abuja. He revealed the intention of the OIC to intervene in the security challenges of Nigeria. He believes that Nigeria can benefit a lot from OIC because it has nothing to do with missionary work of converting people to Islam. He reported that they had met with President Goodluck Ebele Jonathan, the immediate past president of the Federal Republic of Nigeria, to discuss the restoration of peace that was being destroyed by the insurgents. He affirmed that the OIC does not support any form of terrorism given that terrorism contradicts Islam. The OIC intends to initiate projects that could bring about peace to Nigeria by partnering with the Institute of peace and conflict resolution and the Christian Association of Nigeria (CAN). The organization hopes to collaborate with the Nigeria Inter-religious Executive Council (NIREC) and other Non-governmental Peace and Dialogue initiatives to restore peace to Nigeria.

On June 17, 2015 Mr. Iyad Ameen Madani, Secretary General of OIC affirmed that peace is not a play on words. He added that Inter-faith and inter-cultural bridges are critical to peace. Consequently, it was recommended at the meeting that if OIC really has what it takes to restore peace to Nigeria, the organization should begin with intra-Muslim dialogue by concentrating mainly on the counter narratives of the terrorists’ ideology. This suggestion was informed by the facts that many Nigerians including some Muslims have a single story of OIC as an organization whose only intention is to Islamize the world. For instance, on February 4, 2015 Niyi posted this: “Osinbajo Slams Jonathan for Attending OIC Meeting, Defends Buhari on Alleged Plans to Islamize Nigeria”. Here is the full story: “Vice Presidential candidate of the All Progressives Congress (APC), Professor Yemi Osinbajo, has berated President Goodluck Jonathan for being the first Nigerian leader to have attended the meeting of the Organisation of Islamic Countries (OIC) since Nigeria was clandestinely enlisted by President Ibrahim Babangida in 1986.” Niyi reported that Osinbajo said, “those accusing the presidential candidate of the APC, Muhammadu Buhari, of being a Muslim fundamentalist, who might Islamize Nigeria are getting it all wrong. Throughout his period as military head of state, Buhari was under intense pressure to drag Nigeria into the OIC, but he never yielded, because he respects Nigeria as a secular state, in line with the constitution.”  

That the OIC debate could be used to score a political point in this way and manner shows that the organization tastes like a bitter pill in the mouth of many Nigerians. Moreover, Ishaq Oloyode, the secretary general of NIREC and the Nigerian Supreme Council for Islamic Affairs (NSCIA) had said that “he was not yet aware that the country has signed the OIC charter.” It is also alleged that when the first meeting of the organization was held in Morocco in 1969, General Yakubu Gowon sent a delegation of observers, led by Abubakar Gumi, to represent only the Nigerian Muslim community. When a French news agency reported that Nigeria has been admitted into the organization as its 46th member in January 1986, many argued that as a secular nation, it had no business with the Islamic body. While the Muslim community saw it as a pleasant surprise, the Christian community strongly requested the president to deregister the country from the organization, since our constitution holds that Nigeria is a secular society (http://nigeriavillagesquare.com).

To defrost this icy cloud of mystery and suspicion, the organisation should facilitate a sincere dialogue within the Muslim community to reveal the real identity and true values of the organization. The true status of Nigeria in the organization should be made public. Some people are eager to know what OIC has done about the crisis in Syria and the Middle East where Israeli and Palestinians are embedded in unending war. Some people may want to know if what OIC has on the table is beyond bread and butter. If OIC can stop terrorism in Nigeria, its taste could change from bitterness to sweetness in the month of Nigerians. Otherwise, the question lingers: “Can OIC restore peace to Nigeria and the world?”

Fr. Cornelius Omonokhua (omonokhuac@gmail.com / www.omonokhua.blogspot.com)