Tuesday 31 July 2018

PROFESSIONAL FULFILLMENT


PROFESSIONAL FULFILLMENT
Cornelius Afebu Omonokhua

The Second Vatican Council exalts lay faithful to be dedicated to their professional duties. They should also hold in high esteem professional competence in a civic sense, and the virtues related to social behaviour such as honesty, sense of justice, sincerity, courtesy and moral courage. Without these virtues there is no true Christian life (Lumen Gentium 31). The spirituality of the lay faithful extends to the way he or she accepts his or her work. The ability to see one’s work as a vocation makes work a noble service by which one gives joy to the world. The world is an organic whole that has different parts, persons and work. Thus to make the world a happy place, interdependence becomes the rule of life. Given that “no one is an island,” the need for cooperation and collaboration cannot be overemphasized in the exchange of goods and services.

No particular profession provides all that a person needs to be happy. The doctor depends on the farmer for food while the farmer depends on the doctor for medical care and health services. The world keeps going because of food for the nourishment of the body. In the Old Testament of the Bible, the book of Genesis presents farming as the first profession in creation.  In a world where farming is looked upon as an activity reserved for the peasants and illiterates, it could be observed that the challenges in the modern world have made many educated people return to farming especially when the monthly salary is not enough for sustenance. The lay faithful is called upon to see farming as a noble vocation. There are countries in the world where farmers are the richest in the society. Farmers indeed give joy to the world and farming should be respected as a noble vocation. This is why the government at all levels should encourage all forms of farming just as special attention is presently being given to cattle rearing.

In the world of aesthetics, the artist adds colour to the world thus becoming a co-creator with God. The picture of creatures raises the mind to heaven to think of divine realities. The work of artists proclaims the glory of God. The portraits of Jesus, Mary, and many of the saints are made available through the craft of the artists. Michael Angelo is one of the most renowned artists the world has produced in this regard. Good music gladdens the heart. In William Shakespeare’s Twelfth Night, Orison, Duke of Illyria said, “If music be the food of love, play on; Give me excess of it” (William Shakespeare, Twelfth Night, Act 1 Scene 1). St. Augustine affirms that he who sings well prays twice (http://en.wikiquote.org/wiki/Augustine_of_Hippo). In social and cultural gatherings music adds joy to the events and activities of the day. The angels are portrayed as wonderful musicians in the Bible. Luke captures this in his narrative of the Annunciation: “And suddenly with the angels there was a great throng of the heavenly hosts, praising God and singing: “Glory to God in the highest heaven, and peace to men who enjoy his favour” (Luke 2, 13). The Psalmist invites all worshippers to praise God with musical instruments (Psalm 150:3-6).

The trader enables the production of goods to reach the consumers. They render services in the distribution of consumer goods and social amenities. In the area of trade, the laity is called to be a beacon of justice and honesty. Cheating and stealing in the name of business is an abuse in the trading industry. The engineers in various fields give joy to the world. They design and produce industrial materials for the modern society. Through the services of the various engineers we have a lot of goods that give comfort and joy. We drive good cars instead of trekking long distances. We could enjoy uninterrupted power supply if the electrical engineers are given the space to work.  Civilization is the brain child of philosophers and engineers. The engineers are people of great minds who give joy to the world. The manufacturers should make their products reach the common man and woman. In this context, the lay person who is called to bring a scientific renaissance to the nation should be honest and dutiful in the exercise of duty. A reasonable government would therefore give joy to the nation by not neglecting the engineers and technocrats.

Jesus went about healing the sick. Doctors are co-healers with God. Doctors and nurses care while God does the healing. The care of the sick is a unique vocation that doctors should never neglect. The humanitarian aspect should not be forgotten in the practice of medicine. This role is assigned to the lay faithful in the temporal affairs. That a dying patient is well again should give joy to the doctor and the nurse. This is a professional fulfillment. The world is fully aware that health is wealth hence it does not make sense for a medical doctor to abandon his or her practice after spending so many years in training, to pursue alternative careers like politics where the doctor has no sufficient acumen. Political leaders should therefore invest in the health care of the nation by engaging the available medical practitioners in the country instead of running to Europe and America for medical attention.

There is no peace without justice. The lawyer is specially called to give justice to the world so that the world can be at peace. If you doubt whether lawyers can become saints, examine the life of St. Thomas Moore who was a lawyer. The police are also called to be servants who should give joy to the world by making sure that there is order in the society. The police should be a friend who ensures that there is security for the citizens of the nation. They should not prey on the citizens.  However, for the Police to be a friend of the citizens, the government should review the salaries of the police. Many people are of the opinion that a just remuneration could stop the police and all security agents from harassing innocent citizens and provide security to the nation.

The soldier is called to defend the nation. Today the army has become politicized. The soldier should feel called to save life akin to God in carrying out their primary assignments. This dedication alone can give the citizens a sense of security. The citizens will derive joy in seeing soldiers as friends not as dictators and terrorists. Let the army defend the nation. The civil servants can also give joy to the world by enhancing the dignity of the human person. The smooth running of the nation depends on the Civil Servants. In the civil servant is called to be a light to the people by practicing honesty and justice. They are witnesses in various capacities to the love of Christ who offered his life as a ransom for many. The teacher is invited to present the values of Christ to the pupils and students.

The danger in our world today is that most people look at politics as the only career where happiness is achieved whereas money which has become the oxygen of politics does not always provide the joy that come from real contentment. Today, to be a politician is seen as the road to becoming a billionaire. The joy that the different professions ought to give to the world has been submerged in the greed for power and wealth. The reality before us today shows that the only reason why the world needs political leadership is the provision of good governance for the sake of the common good. Otherwise, it profits nothing if one gains the whole world at the expense of one’s soul.  I pray that the world should wake up to the reality that political governance is a career out of the many professions that can give fulfillment to humanity and the society.

Fr. Cornelius Omonokhua is director of Mission and Dialogue of the Catholic Secretariat of Nigeria, Abuja (omonokhuac@gmail.com; www.omonokhua.blogspot.com)

Saturday 28 July 2018

MSGR. BRIGADIER PAUL EMONYON, A FATHER INDEED! ADIEU!


 
MSGR. BRIGADIER PAUL EMONYON, A FATHER INDEED! ADIEU!
Fr. Cornelius Afebu Omonokhua
Catholic Secretariat of Nigeria, Abuja.

Dear Monsignor and Father Paul Emonyon,

On Friday the 27th of July 2018, I heard that you have passed on. That you did not speak to me as usual meant that you could have been in pains. I recalled when you called me from abroad that I should begin to write a homily for your funeral because you were going to have a heart surgery. I prayed against it and you called later to say that the doctors said that the surgery was no longer necessary. The last time I visited you was adorned with serious discussions of how we lived in Holy Cross Cathedral from 1990 to 1993. We talked about our Holy Cross Cathedral Community of Frs. Ambrose Alumiansunya, Augustine Ehigie, Cornelius Omonokhua and late Fr. Raphael Amansowoman with you as our House Superior. You were so delighted that I captured how we lived in Holy Cross Cathedral in my book, “Dreams of My Parents: My life.” I shared with you this reflection on pages 22-23:

We were six priests ordained for the diocese of Benin City on the 8th of September, 1990. My first posting was to be a curate in Holy Cross Cathedral to assist Msgr. Paul Emonyon who took care of me as a real father. I realized that all my studies in the seminary were not enough to equip me for the pastoral work in the Parish. Whatever was lacking in terms of experience was supplied by Msgr. Paul Emonyon. We were five priests in the Cathedral. Monsignor ensured that we prayed together, eat together and distribute functions. He ensured that each one of us was dedicated to duty. We lived with one heart and soul. We discussed the affairs of the Cathedral at meals aside the statutory meetings. I appreciated the unity as we took life as fun. (Dreams of My Parents, Abuja, Mac-Pama Press).

Dear Monsignor, here was your response to this passage: “This my son will never stop writing about me. I even memorized the poem, “Msgr. Emonyon, A Noble Administrator” in your first book, “Love from the Desert”. I told you that if you don’t mine I will write an encyclopedia about you. You laughed and said, keep writing! Then I greeted you with our Holy Cross Community slogan: “All correct Sir” and you did not forget your usual response, “Bloody civilians”! Oh, My Monsignor and father, we saw in you a leader who was truly a servant akin to Jesus Christ whom you served so well. You gave us the first practical training on how to live the Priesthood. You taught us that diocesan Priests can be happier when they live as a community. You were indeed a living Saint. You never called me by name. You called me: MY SON. You ensured that my mother lived with us in the Cathedral and requested that Salami Stanley Imhomoh, my nephew stayed with her. You paid the hospital bills saying that “it is better to take care of mama now than to celebrate her after death.” Thanks for baptizing my mother! Thanks for never treating us like curates. Even with your military training, you never pointed a gun at us. May God our father and our Lord Jesus Christ open the gates of paradise for you.  

I recall again my last visit to you in the priests’ retirement home in Benin City. You took again another copy of one my books, “THE JOY OF SERVICE. You asked me to listen why you personally read aloud Pages 150-151 to show me that you were also a father who did not spare the rod to spoil the child in the process of peacebuilding, conflict management and resolution:

While in Holy Cross Cathedral, Benin City (1990-1993), Monsignor Paul Emonyon loved me so much. Each time he wanted to address me, he would call me “my son.” One day the Governor sent a letter to the Cathedral Administrator. I signed on his behalf and collected it as Msgr. Paul Emonyon, who was the Cathedral Administrator had travelled. When he came back, I did not know what he was told. He was very angry with me for signing for the letter. In the course of his anger, I remained silent because there was no space for a word to defend myself or explain the reason for my action. What was going through my mind was that this man was ordained a priest when I was only three years old, so I should not talk when he was angry. Secondly, I was thinking of telling him that I would never receive a message for him again. On the other hand, I thought this would be rude, so I remained silent. We had evening prayers and supper together as usual, and he entered his room. At 10.00pm, I went to knock at his door, and he responded, “Yes, come in.” I entered and sat down. Then I said, “Monsignor, I am sorry for getting you so angry this evening.” Before I could finish, he said, “my son, I have discovered the truth, you did well but I am an old man, I cannot tell you sorry, open the fridge and bring out a bottle of wine.”

Before this incident, I had just been appointed chaplain to reorganize the Catholic Charismatic Renewal that had been on suspension for some time because of the crisis in the “Corner Stone Charismatic Renewal” in the Archdiocese. Monsignor had also suspended all activities of the Charismatic Renewal in Holy Cross Cathedral. I really did not know how to begin to gather the members and form them in accordance with the Catholic tradition. They had been accused of not praying the Holy Rosary and preaching against the beliefs of the Catholic Church. I was surprised when Monsignor said, “I did not want to accept the Charismatic in this Cathedral but because of your respect, I will celebrate the inauguration Mass to let them know that you have my support to work with them as their chaplain.”  With Monsignor’s support, I was able to resolve the conflict not only in the Charismatic renewal but also the conflict between the Edo choir and the Charismatic choir in the Cathedral. A good number of family conflicts were resolved through our dialogue initiatives. I made sure that Monsignor and I were on the same page in all my activities. I did not hide anything from him. That gave me his full cooperation, support and protection (Confer: Cornelius Afebu Omonokhua, The Joy of Service; Dialogue of Action. Kaduna, Virtual Insignia, 2015, Pages 150-151)

Akin to Jesus after reading Isaiah 61:1 as recorded in Luke 4:18, you took a deep breath, hug me and said: “My son, having written so much about me in your various books and articles, I repeat: “Prepare a homily for my funeral.” I said, Monsignor, I am not worthy, you have Bishops as class mates, they know you better. I will however write a brief dirge and eulogy to lead you to your eternal home as my tribute to you in your funeral if I am alive then. You prayed that I must live to bury you akin to a good African father. This tribute is a fulfilment of that promise to you my dear Monsignor Paul Emonyon. I will continue to ponder the memories of your love and life in my heart like Mother Mary.

My nostalgia for our love in Holy Cross will last till the dusk of my life. Thanks for your visits to my mother at Irekpai, your visits to me at Udaba, Agenebode and Afuze where you joined Bishop Michael Fagun, the Great Emeritus of Ekiti Diocese and others to celebrate the 15th anniversary of my priesthood. These will remain forever in my thoughts and prayers. The news of your death is a confirmation that good fathers prepare for their funerals ahead of time.

Dear father, my love for you is unconditional. Greet my mother Veronica, Late Fr. Raphael Amansowoman, our community member in Holy Cross Cathedral and our grandmother (your mother) when you meet them in heaven.  Dear Monsignor, I must stop now for all the men and women you inspired in life to have a space to pour out their eulogies for you. Ride on then noble Soldier of Christ! Ride on gallant Soldier of the Nigerian Army! Ride on Soldier among the Legion of Mother Mary! Ride on father of young priests! Ride on father of widows! Ride on father of Orphans! Ride on, man of integrity! Ride on man of contradiction akin to Jesus Christ! Yes, ride on and ascend to the heavenly throne with the blasts of trumpets! Ride on with the assurance of Jesus! Do not let your heart be troubled! Jesus has gone to prepare a place for you so that where he is you also shall be (John 14)! Yes, ride on for nothing can ever stop you! Father, ride on and rest in peace now! Good night good man! Adieu!

Love and Peace from your son
Fr. Cornelius Afebu Omonokhua.
Director, Department of Mission and Dialogue
Catholic Secretariat of Nigeria, Abuja.