Friday, 25 October 2019

WHEN FAILURE BECOMES A TEACHER

WHEN FAILURE BECOMES A TEACHER

Cornelius Afebu Omonokhua

 

Human beings naturally fear failure especially the failure that could lead to suffering here and hereafter. The mission of every responsible human being is to work out his or her salvation. This is why every human being ought to be docile to the will of God who wants every human being to love him, serve him and be happy with him on the last dayHuman beings need to strive to avoid sin whether venial or mortal. In life, awareness of eschatology (life, death, heaven or hell) should propel people to seek forgiveness and repentance. In striving for perfection, human beings fall into sin given the frailty of human nature. ASaint is a sinner who keeps trying. Each fall takes a Saint to a desert of deep reflection to resolve to keep going no matter the ugly past. Each failure becomes a teacher for the Saint while a Sinner who does not care about repentance dies and perishes in pride and self-righteousness. Those who take salvation as a serious mission use failure to their advantage by struggling to overcome predominant faultsTwo men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other peoplerobbers, evildoers, adulterers or even like this tax collector. I fast twice a week and give a tithe of all I get.’ “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’  “I tell you that this man, rather than the other, went home justified before God” (Luke 18:10-14)

 

The tax collector knows himself well while the Pharisee trust in his external religious rituals. This shows that holiness and union with God is not restricted to external display of religious piety. Regard for a fellow human being is deeper than external religiosity. The Pharisee had no right to judge the Tax Collector. Do not judge and you will not be judged (Luke 6:37)Jesus says this because, human judgement is based on feelings. Human beings judge with human lens with the aim of wanting to createthe other person in his own image and likeness. The Phariseeprays even in the middle of the road, market square for others to notice him. Jesus says, “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you; depart from me, you workers of lawlessness!’ Therefore, everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock” (Matthew 7:22-24).

 

No matter how you pray, pay tithes, fast and do pilgrimageswithout doing what would enhance the life of fellow human beings, you cannot be in union with God. Jesus says, whatsoever you do to the least of your brothers and sisters, you do unto me(Matthew 25:34-46). These are standards by which human beings should measure their failures and successes. In life,failure could be a teacher akin to a well-trained archer who always aim to get the target. He does not give up after missing the target with one arrow. A well trained archer does not mine to shoot as many arrows as possible to hit his target. Failure enables those who keep trying to excel. Saul was regarded as a chronic sinner because of the way and manner he persecuted the Christians before his encounter with Jesus on the way to Damascus (Acts 9)Having accepted the Christian faith, his name changed from Saul to Paul a name he was called for the first time on the island of Cyprus (Acts 13:9). Paul did not allow his past to drag him to the mud. Luke, the author of the Gospel of Luke and the Acts of the Apostle became a Christian through the mission of Paul who was called Saul of Tarsus. His mother was Jew and his father was a Roman. Tarsus in Cilicia is in south-central Turkey and located on the Tarsus River, about twelve miles from the Mediterranean Sea coast (Acts 22:3). Paul is a model of the Saints who keep trying without giving up. 

 

Sometimes, trials, temptations and suffering can distract human beings from a desired vision. The mission of Paul teaches us that nothing is difficult for a willing heart.  Paul narrated his experience in his journey of faith and his struggle for salvation. “We are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyedalways carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh. So then death is working in us, but life in you” (2 Corinthians 4:8-12). He wrote to Timothy, “But you have carefully followed my doctrine, manner of life, purpose, faith, long suffering, love, perseverance, persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra and out of them all the Lord delivered me” (2 Timothy 3:10-11). 

 

Paul perceived sin as a result of the agent of Satan that humbleshim to depend on the grace of God which was sufficient for him. This gave him courage to cope with the "thorn in his flesh" (2Corinthians 12: 6-7). This thorn caused him sorrow and hardship. The thorn even in a Rose flower is a symbol of pain and pleasure. At last the thorn is a sign of Christ’s victory. Jesus was crowned with thorns during his passion. Paul wrote to the Corinthians that he had fought with beasts at Ephesus (1 Corinthians 15:32). In his second letter to the Corinthians, he said, “We are hard pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh. So then death is working in us, but life in you” (2 Corinthians 4: 8-12). 

 

According to tradition, Paul was beheaded in Rome and thus died as a martyr for his faith. His death could have been a result of the execution of Christians by the Roman emperor Nero who accused the Christians of causing the fire outbreak in 64 CEin Rome. Paul said in his second letter to Timothy. “My life has been poured out like a libation, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day and not only to me, but also to all who have longed for his appearing (2 Timothy 4:6-8). Failure becomes valuable when a person refuses to give up the struggle. 

 

Sometimes, failure in an aspect of life could be a sign that God has something better for a person. My failures in life have given me better opportunities. “Like a well-trained Archer, my failure is my teacher.” Many great people in history who had records of failures came to the awareness that failure could be a stepping-stone to success. Failures teach people the value of life, love, goals, happiness and destiny. If you fall, do not remain on the spot, get up and keep trying. Nigeria should not be perceived as a failed nation that can never rise again. We must individually pick up the pieces of Nigeria to grow a nation that would be an admiration to the whole world. Our individual and collective efforts should urge us on to greater heights on earth and finally to attain salvation and final union with God. 

 

Rev. Fr. Cornelius Omonokhua is the Executive Secretary of Nigeria Inter-Religious Council (NIREC) (nirec.ng@gmail.com)

 

Thursday, 17 October 2019

HUMAN COMMITMENT AND PERSISTENCE

HUMAN COMMITMENT AND PERSISTENCE

Cornelius Afebu Omonokhua

Jesus used the Parable of the Persistent Widow to teach human persistence (Luke 18:1). The Widow needed justice against her adversary from a judge who neither feared God nor cared aboutpeople (Luke 18:2-3). After much persistence, the unjust judge decided to give her justice for his own personal security. He did not want to be bothered and he feared that the woman might attack him (Luke 18:4-5). The judiciary occupies a central place in governance. In law, the life and death of criminal depends on the judgement of the lawyers who interpret and administer justice. When D. Olu Olagoke published in 1962“The Incorruptible Judge” which was republished in 2011, the author was prophetic given the signs of the times in African nations. Who could have imagined that from March 1984 till September 1985, the military government of Nigeria would wage war against indiscipline?  This war took the form of “fight against corruption from 2015 till date. In the play ‘The Incorruptible Judge’, Ajala represents the qualified graduates who could not get jobs while Femi who got a job with a Third Class represents the graduates who are favoured because of the position of their parents or relations in government. 

Mr. James Ade Agbalowomeri represents corrupt officers in government who collects bribes (Kola) before carrying out their legitimate duties. The Detective- Sergeant Okoro represents the police who are still committed to their duties. Sgt. Okoro refused the bribe offered him by Mr. Agbalowomeri. When Agbalowomeri wanted to swallow the £5 note he collected as bribe from Ajala, the young graduate, he held his throat and forced him to vomit it. The incorruptible judge in the play isJustice Faderin who could not be influenced even by any class of persons. Given that ordinarily, the law is no respecter of person, Justice Faderin said: if the citadel of justice is corrupt, what will happen to the body politics? It will be completely rotten and collapse. You have the right to judge for yourself if this can be true of the Judiciary and individual lawyers in our nations today. This was not true of the lawyers at the time of Jesus Christ hence he said: "Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering" (Luke 11:52).

Corruption and bad governance are the cancer in the society of today. It is hoped that one day, God will answer the prayer against bribery and corruption and deliver Nigeria from the persistent distress. Jesus encourages his followers to pray unceasingly to the God of justice. Because of the attitude of human beings, Jesus wondered about the duration of faith on earth. “When the Son of Man comes, will he find faith on the earth” (Luke 18:8)? The Church in continuing the mission of Jesus Christ on earth persistently encourages her members to pray. When Saint Pope John Paul II was elected Pope on October 16th, 1978, he emphasized the need for faith because of the pains and distress in the world“Be not afraid”. He said this to the crowds gathered in St. Peter’s Square for his inaugural homily on October 22nd, 1978. He lived with these words until his death on April 2nd, 2005. Here is the full statement of Pope John Paul II: “Brothers and sisters, do not be afraid to welcome Christ and accept his power. Help the Pope and all those who wish to serve Christ and with Christ’s power to serve the human person and the whole of mankind. Do not be afraid. Open wide the doors for Christ. To his saving power open the boundaries of States, economic and political systems, the vast fields of culture, civilization, and development. Do not be afraid. Christ knows what is in man (https://zenit.org/articles/saint-john-paul-ii-be-not-afraid/).

In the Communiqué at the End of the Second Plenary Meeting of the Catholic Bishops’ Conference of Nigeria (CBCN) at the Pastoral Centre, Igwuruta, Port Harcourt, Rivers State, September 10th - 18th, 2015, The Catholic Bishops of Nigeriacalled on all to pray. The Bishops where happy that the elections had come and gone with Nigeria still intact as against those who predicted the dissolution of the nation. Hopes were high as if the prayer against “Bribery and Corruption” is being given animmediate answer. The Bishops had composed the “prayer for Nigeria in distress. This would now continue given that the manifesto of the new government would take care of corruption. All these efforts are geared towards the continuation of the mission of Christ for the whole world. The Church must continue to pray and preach the word in season and out of season. The Church must continue to correct, rebuke and encourage with great patience and careful instruction to the faithful and the entire society (2 Timothy 4:2). Saint Paul wrote to Timothy to continue to spread the word of God with conviction using the Holy Scriptures so that the servants of God may be thoroughly equipped for every good work (Timothy 3:14-17). 

Commitment to duty is paramount in life just as perseverance in prayer is indispensable. As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up one on one side, one on the other so that his hands remained steady till sunset” Exodus 17: 11-12)There cannot be human progress with only prayers. Human beings need to work out the progress of the nation because it is the same human beings who make things difficult for others. Prayer does not change God but opens up the heart of the human person to be docile to the will of God. Prayer enhances the unity in the human psyche to see the other as a person with whom you share the same humanity. Our political ancestors must have had a vision of one nation when they were struggling forindependence. They could have had a dream that one day, all tribes and peoples would be liberated from the “Colonial masters.” 

Our political ancestors must have had good dreams of united tribes of Nigeria but we need to pray and act more today for abundant life in this Mega Empire of the entire Niger Areas. There is strength in unity. We can make the amalgamated tribes work even with our racial and ethnic diversity if we have the courage to be true citizens. We need to change our attitudes as ifthe deoxyribonucleic acid (DNA) of Africa is communal existence. If this sense of community is running in our blood, the persistent greed in our society must be given the therapy that can make us live with love, hope and faith in one another. We must combat local and international politics in a way and manner that our human and natural resources could take us to a level of real independence. This can happen if we purify our hearts to embrace the beatitudes (Matthew 5). The principle that leads to peace and unity is the awareness that no one is an island. The unity we seek should go beyond psychic imagination to a realistic humanity devoid of racial, tribal and religious sentiments. Nigeria is one of the most praying nation in the world. On Sundays and Fridays, some roads are blocked to give space to worshipers to pray. Every day, Christians and Muslims pray. If prayers alone can change Nigeria, no one would suffer any deprivation by now. This is why our commitment to duty, service and promotion of human dignity must be a response to the way and manner we pray. God who made you without you cannot save you without your cooperation. Let us continue to work and pray for a better nation. 

 

Rev. Fr. Cornelius Omonokhua is the Executive Secretary of Nigeria Inter-Religious Council (NIREC) (nirec.ng@gmail.com)