Saturday 2 August 2014

THE MESSAGE OF THE RESURRECTION





THE MESSAGE OF THE RESURRECTION

Cornelius Afebu Omonokhua

It appears that the human person is endowed with so much capacity that many people do not exhaust ten percent of the energy in them before they die. According to Mariah Carey, “there’s a hero, if you look inside your heart, you don’t have to be afraid of what you are.”[1] Perhaps Roy Kelly, another musician felt this energy in him when he sang, “I used to think that I could not go on and life was nothing but an awful song. But now I know the meaning of true love. I’m leaning on the everlasting arms. If I can see it, then I can do it. If I just believe it, there’s nothing to it.  I believe I can fly! I believe I can touch the sky!” Some people have used the energy and the hero in them to make life a better place for themselves and for people around them. This is the energy that is channeled and directed positively. Some other people have used the energy in them to destroy themselves and the people around them.


The resurrection is the victory over death, victory over any form of weakness and victory over the power of darkness (sin). For the Muslims, Jesus was too important and too great to die whereas for Christians, death does not destroy God’s message, and in weakness we are strong. In death, Jesus was stronger and his followers who believe in him overcame death and posses immortality through weakness and death. These views could be better appreciated in the form of dialogue of “religious experience” where we have the freedom to express how we feel about God. Like in a dream, no one has the right to tell a partner in dialogue that what he or she experienced in a dream is wrong. We all have personal testimonies about our relationship with God.

According to Sr. Prof. Theresa Okure SHCJ, the Biblical religion is not a theory that tries to set itself above or assess other religions. Its concern is to urge, persuade and challenge the people of its covenants to live by these covenants, Old Testament and New Testament. If they touch other religions at all, as in such sayings “the gods of the heathens are naught” (Psalm 96, 5), it is still from the inside, to dissuade the people from idolatry; based on the First Commandment. For Christians, the one commandment Jesus gave us is John 13, 34, “Love one another as I have loved you”. Loving as Jesus loves us replaces loving one’s neighbour as oneself, because in this love one is called to lay down one’s life for the beloved. This is explained in John 15, 13: “No one can have greater love than to lay down one’s life for his friends”.

Whether or not we and the world believe in the resurrection or not, it neither adds nor subtracts from its reality. Human beings have no veto, compromising or negotiating power whatsoever over what God has done. That is just inconceivable.  For the first Christians the resurrection was something they experienced and sought to experience in their lives by the transformation of those lives. When they said, “risen then with Christ you must look for the things that are above where Christ is seated at God’s right hand”, “let this mind be in you which was in Christ Jesus,” “God has transferred you from death to life, from darkness to life”. The resurrection means a new creation, a new humanity/Adam, new world order in which all are participants whether they know it or not. As God did not take a cue from or consult us in the first creation, God does not take a cue or instructions from us in this new creation. Yet in God’s infinite love and goodness, both the old and the new creations are God’s free gift for us, gratis. We cheat ourselves by sitting on the fence criticizing it instead of making our way into it by living and maintaining transformed resurrection, new and renewed lives. God’s new creation excludes no one. Individuals exclude themselves, to their own loss. May no one deprive themselves of this free, gratuitous singular gift of God![2] 

The resurrection is a call to renewal of life. The Easter joy is a call to rise from our miserable conditions to a gracious hope. Jesus stands at the door and knocks seeking the fellowship of believers who have not been with him. We have the freedom to invite him in by having a renewal of life so that he can dine and fellowship with us (Revelation 3, 20).  The resurrection proves that Jesus is pre-eminent in each of our lives (Colossians 1, 15-18). “I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Romans 12, 1). The risen Christ sits in heaven as our advocate. As our Lord, he walks amongst the Churches examining our lives (Revelations 2, 1). Paul told Timothy, “Remember Jesus Christ, risen from the dead, descendant of David” (2 Timothy 2, 8). We can even flash back to the call to faith by Elijah, “How long will you hesitate between two opinions? If the LORD is God, follow Him; but if Baal, follow him” (1 Kings 18, 21). God reminds us of his absolute sovereignty over life and death in resurrecting Jesus from the grave as Paul told the Corinthians, “Where, O death is your victory? Where, O death is your sting” (1 Corinthians 15, 55).

The resurrection is a message of the hero that lies within each and every one of us. Jesus did not promise us a smooth journey but a safe arrival, yet many people today do not see the relevance of the cross as a way to greatness and a means of salvation. The cross is being replaced by some preachers with the gospel of prosperity whose content is social activism and material affluence. The message is changing from the suffering servant to a rich God with the caption “my God is not a poor God”. Many people today do not want to talk about sin that Jesus came to die for. The Jews expected a Messiah who would free them from the yoke of the Romans but at the dawn of their liberation in the person of Jesus, they plugged themselves back into the web of the Romans by preferring a robber, Barabbas to Jesus. They forgot the message of Isaiah that their Messiah would be the one who would suffer for the sins of the people (Isaiah 53, 1-3.)

The message of the cross is not strange to those who have experienced its life changing power even though many find it difficult to  see meaning in the cross and the attendant suffering (1 Corinthians 1, 21-24). It is humanly difficult to imagine the precious price Jesus paid to redeem the world. He was scourged (Matthew 27, 26), beaten (Luke 22, 63-64), spat upon (Matthew 27, 30), mocked, (Matthew 27, 26-29), stripped naked (Matthew 27, 35) and nailed to the Cross (Matthew 27, 38; John 20, 25) yet for Paul, we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles (1 Corinthians 1:23). To the Galatians he said, “May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world (Galatians 6, 14). Faith in Jesus is the strength we have. Our faith in God is an affirmation of our existence and the confession that life is worth living.


[1] Mariah Carey was born on March 27, 1970. She is an American singer, actress, and philanthropist.
[2] A conversation with Theresa Okure SHCJ on the Resurrection (April 6, 2013)

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